EPRP & Dr. Birhanu Nega: “Like father, like son”

The compendium story of a bungled political capital

From an eyewitness named Gizachew

 

Adal Isaw

Buruk@verizon.net

                                               

 With mammoth untapped devoutness that went beyond the concept of vote of confidence, the political capital that the leaders of the beloved EPRP of the early 1970's had in their disposal would have made Bill Gates penury, if indeed Bill’s assets were quantified relative to EPRP’s accrued political capital of the early 1970's.

 

 Masking with idolatry and fanaticism, “the young and the restless,” adventurous and fearless millions of Ethiopians, began singing tunes from cross border revolutionary songs.  The color red and yellow suddenly replaced the horizontally stripped, green, yellow, and red flag that many Ethiopians died for protecting.  The sickle and hammer displaced the flag-carrying “Lion of Judah.”  The blood-fountain-making AK 47 became indented within the symbol of peace.  And, instead of brewing disgust, it gave birth to a misguided revolution that was about to fume itself with the blood of its own followers. 

 

Unknown to them and ready to die, millions of Ethiopians furnished the EPRP with a political capital redeemable in absolute confidence anywhere in the face of Ethiopia.  The eccentrically molded vote of confidence intoxicated the leaders of EPRP.  Conceit replaced confidence, and arrogance framed issues of importance.  Nevertheless, time became the enemy and knowledge cemented the major flaws of EPRP. 

 

Leaders of EPRP concocted to dethrone a military junta ASAP, believing that only a massive political support is what it takes to do so.  Cells operated to execute those who were believed to be within the camps of Derg.  Aware of the blood bath that may ensue, leaders of EPRP were willing to sacrifice thousands if not millions, young, fearless, and naive Ethiopians for political expediency[1].  The policy of seizing political power as soon as possible rocked EPRP, Addis, and other cities. 

 

For as long as it could, EPRP adapted a unilateral approach on issues that Ethiopians have great interest on.  Peoples struggle for equality that emanated from different nationalities within Ethiopia became framed as auxiliary and at times counter revolutionary.  For example, the TPLF literally begged to assimilate and co-ordinate its struggle with EPRP, only to be shunned away denigrated as “narrow nationalist.”  Consequently, the only-way-or-else-the-highway doctrine of leadership of the EPRP perverted and prolonged the demise of a bloodthirsty dictator.

 


Dissenters regretted the policy of a quick fix tactic to seize political power and start advocating for a protracted struggle.  Few months later, they were to be labeled counter revolutionary- guilty enough for execution by a firing squad.  By executing those who dissented on issues of tactics and strategies, the EPRP managed to self-inflict an injury on itself for life.  To add an insult to an injury, the denigrated and laughed at forces of the TPLF later knocked EPRP out of Asimab-destined it for Begemidir under the custody of ELF-in a retreat that avoided the whole of Tigrai.  While in the custody of ELF, EPRP/A abdicated all forms of authority including the right to bear arms.  

 

Moral was freezing low, and yet, the conceit and arrogance of the leaders of EPRP/A never abated for a second.  In the briefest rectification movement ever to be held in the history of any movement in Ethiopia, Abebe Debteraw  (the equivalent of Mao Zedong of China) stood in front of tired and confused fighters to ascertain the uncertain.  Following the lecture by Colonel Abeje as to why EPRP/A lost the battle to TPLF, Debteraw with angry deep voice and raising his hand avowed EPRP’s invincibility-declaring it as the ablest revolutionary party with unmatchable skill to start the revolution all over again, with only one, two, or three devout followers. “ If there is any doubt in you,” he ascertained to the tired and confused fighters, “you go ahead and leave, and that’s the route,” he declared pointing toward the Addis-Asmara road.                

 Debteraw’s behavior was made possible by the millions of young Ethiopians who bestowed their devoutness and allegiance to EPRP/A.  No blame is warranted on those Ethiopians who stood by EPRP/A.  The time was ripe and most of the things that they had aspired for were reachable, and thus, they entrusted EPRP with no hesitation what so ever as they entrusted their bank, (as one prominent American political scientist would metaphorically characterize it) thinking the white receipts in their hands amounted in value to the hard earned cash they handed the bank teller.  What these millions of Ethiopians didn’t know was that their beloved EPRP was about to bungle this huge wealth of support in just few years-much like a gambler who loses his fortune of untold proportion with uncontrollable adrenaline rush for gambling.[2]

 

Operating in four banks of military fields in Begemidir, cohorts and some leaders of EPRP had a “great plan” to revitalize EPRP/A.  And amazingly, their “great plan” was a pedestrian one.   They merely cooked another plan to execute eight farsighted and sharpened fighters for behaving like the previously executed scores of fighters in Asimba.  They misread Belesa for Asimba, and still yet they managed to detain four fighters including Bereket Simon in the first round and hoped to detain Gizachew, Dilie (Simegn), Kogaw, and Kibebew for execution from the second round. 

 

Cohorts and some leaders of the EPRP thought the second round to be an easy one, and they started the conference with barrages of accusation.  The plan was to seize these four fighters in just two days, but the conference dragged on for four days, and Fasika Belete was extremely uneasy about it.  As he feared, Fasika learned the last shocking lesson, ironically, from a fighter that he taught in fifth grade back in Wukro, Kilte Awlaelo, Tigrai-Ethiopia.

 

Gizachew, Dilie (Simegne), Kibebew, Kogaw, and scores of devout fighters managed to brilliantly stamp one of the three final nails on the coffin of EPRP/A.  Unlike Asimab, and the first round seminar in Belesa, the second round that was set to detain Gizachew, Dilie (Simegne), Kibebew, and Kogaw had a beautiful twist that amounted to yet to be told history-making phenomena.[3] 


The result of the second round conference in Belesa freed Bereket Simon, Dawid, Mahdere, and kobelew, while it ordered the detention of some cohorts and leaders of  EPRP/A.  More importantly though, it paved the way to see peoples struggle for freedom and equality as that which is indispensable.  Thorough discussion and analysis of friends and foes of the Ethiopian people created a change of heart even on those staunch EPRA fighters who fought the TPLF in bloody battles back in Tigrai.  As a result, nineteen gallant fighters including Gizachew splintered from EPRP/A rejecting to fight TPLF[4]. 

 

The nineteen gallant fighters un abashingly and clearly stated their stance on all vital Ethiopian political issues via a manifesto that was disseminated to all  EPRP/A fighters.  That historical document was written by the fullest participation of the nineteen fighters.  Mahdere, a down to earth and a beloved soul, and most of the fighters lauded the document as a masterpiece, while few with remaining blind political love for EPRP/A called it extreme.  Bereket Simon wrote a letter to Gizachew stating how proud he was and ascertaining his support to the splintered nineteen fighters.

 

Bereket Simon carried on his promise and stayed to fight for his people, while Gizachew regrettably abandoned his responsibility of staying the course.  Now, unlike Birhanu, Gizachew never came out claiming to have the moral authority in “Monday morning quarterbacking,” to reign on Bereket for he knows the depth of the commitment that the Bereket Simon’s of the EPRDF are endowed with.         

                 

Gizachew still remembers the tears of Hilawi Yosef and Bereket Simon.  On their knees, Bereket and Hilawi begged Gizachew, Mahdere, and others to stay put and keep fighting to liberate the Ethiopian people from the sadistic Deg regime.  Gizachew still remembers the saddened faces of Walwa, Addisu, Tilahun, and all of those comrades who had that special unreserved love for mother Ethiopia.  The list includes our premier Meles Zenawi and all of the gallant TPLF fighters, who strived as hard as they could to make the greater point of liberating Ethiopia from a perverted and sadistic Derg regime, in order to create a Republic based on fairness, justice, and equality of the many peoples of Ethiopia.  

               

 During his welcome speech to the X-EPRA fighters of Region 3 (Belesa), Meles underscored the need to struggle for equality and hoped to create a front to bring about a Democratic Republic of Ethiopia- a nation that is bent to empower all of its citizens equally.  All that we’re struggling for is nothing more than to create a conducive ground, in which all peoples of Ethiopia participate equally to determine how they wish to live their lives by abolishing a system that treats the many peoples of Ethiopia as second class citizenry, Meles accentuated.  Years later, and especially now, Gizachew is still being mesmerized by the depth of the conviction and aptness of these extraordinary fighters.

 


To this day, for fear of sounding unfairly sectarian and a sycophant, and wanting to preserve a workable political ambiance back in his beloved country, and also respecting the wishes of the very humble leaders of the EPRDF, Gizachew has reserved himself from touting the remarkable achievements of EPRDF as exceptionally unique and extraordinary.  But most importantly, Gizachew believes that a democratic process is well served if citizens such as he are refrained from unduly cheerleading those who are obviously apt and crafty enough to lead a country of many.

 

But now, the fact that there are those who still fail to learn from the political disaster of both Derg and EPRP, despite having the first hand experience from it as Shawl and Birhanu had respectively, Gizachew wants to speak out, write, and debate claiming that Dr. Birhanu Nega (Tibebe) is acting like his father-EPRP, by failing to learn from EPRP’s failures, that egoistic and conceited personal and organizational political life is more harmful to our people and our country than it’s to one self. 

 

Riding high on the tidal fame he garnered by speciously and tacitly framing political issues into hate and emotion, Dr. Birhanu is as intoxicated as the leaders of EPRP were.  In a very similar political fashion, the multi million plus Ethiopian supporters of CUD have created in Birhanu the sense of invincibility similar to that was manifested by Abebe Debteraw of the EPRP.  To add fuel to a fire, few notable westerners and institutions are still giving Birhanu the undue cushion to make him feel even more invincible and act as though he can single-handedly twist and turn the history made by the sacrifice of scrupulous fighters that he knew well.

 

Birhanu’s invincibility was even stretched to the threshold after being named “man of the year,” by those Ethio-Americans who are keenly in bed with the western culture- a culture that dwells more so on an “individual achievement” than it’s on appraising a societal progress. Consequently, Birhanu is still aiming high, riding over the tide of emotional fervor for sectarian politics, but fearing to die without having the lifeboat adjacent to his aspirations.  And for reason of fear, he wants Donald M Payne-the “savior” from the ghetto of Westside, to act on his behalf and hand him a  “House Resolution” to rule Ethiopia via the ideology of the “invisible hand.”  Wanting to hide in the dark as usual, Dr. Birhanu is hoping to lead uncontested while fearing death like hell.

 

Gizachew vividly remembers the day Tibebe (Dr. Birhanu) never wanted to play dead, even after knowing for sure that he wasn’t really about to die of the military drill that he should have done to be counted fit to fight.  One early morning in Asimba, Tigrai, Colonel Abeje had ordered trainees to be in line and wait for their turn to be literally hanged and carried on the back of a skilled trainer. While on the back of the trainer, the trainee normally passes out from consciousness in under a minute, only to be brought back by adjusting the vocal cord and a slap on the cheek.  The whole point of this particular military drill was to let trainees go through a near death experience, and to make them feel how death could be as peaceful and as comfortable as deep sleep is; in short, to make trainees courageous.  And still yet, from that group of trainees, it was only Tibebe (Birhanu) who struggled so hard not to die.  On the back of the skilled trainer, Tibebe twisted and danced his chubby physique in all directions at once.  He mumbled, salivated, and roared in fear-in a shameful spectacle.  From that day on, Gizachew never wanted to face the mighty Derg with Tibebe on his side, since Tibebe exhibited cowardice even under a controlled teensy-weensy “violent drill.” 


 

Still cognizant of these experiences and almost a decade ago, Gizachew had run into Birhanu in DC at an Ethiopian restaurant the night before his flight to Addis.  Gizachew was heading home in support of his country’s preparation to fend off and repel the Shaebia forces, and Birhanu was aware of that.  But nevertheless, Birhanu asked Gizachew if he was with the Ethiopian Diaspora delegates heading home, to which Gizachew answered “yes.”  Disappointed, Birhanu deferred to chat with Gizachew in the plane the next day.

 

In the plane, before Gizachew had a chat with Birhanu, Amaha (Manjus), and a very close friend that Gizachew has known for over half of his lifetime alerted him of Birhanu’s newly enhanced unbearable demeanor.  Birhanu and Amaha (Manjus) had spent time together in Khartoum while Gizachew was doing his “thing” back home.  Nonetheless, Gizachew and Birhanu greeted each other and shared smiles before they embarked into an Ethiopian politics that lasted less than a minute.  Birhanu, manifesting a demeaning smile asked if Gizachew was serious about supporting “these people”-the EPRDF.  To Birhanu’s bewilderment, Gizachew answered, “yes I am.”  “I never expected that from you,” Birhanu mumbled, and the discussion ended there. 

 

Gizachew saw in Birhanu the antiquated conceit that the  EPRP/A had toward TPLF.  Birhanu, like his father-EPRP, acted as arrogant denigrating the concerted effort of EPRDF as a trivial political movement, waged and led by mediocre wanna be revolutionaries.  Apparently, Dr. Birhanu (Tibebe) had no clue about the depth of Gizachew’s camaraderie with the many devout members of what used to be the EPDM.  But most important, the Dr. isn’t getting it right that how far these loving and caring selfless X-EPRA fighters have changed in their Ethiopian political perspectives.  Birhanu is still failing to see that the Hilawi’s of today have ceased to be an army built on arrogance, choosing to accept the right of people, peoples, nations, and nationalities to self-government.  And the Dr., in an amazing political debacle like his father (EPRP) keeps on bungling his remaining political capital, betting it on ONLF as his last hand bet-much like a gambler who loses his fortune of untold proportion with uncontrollable adrenaline rush for gambling.

 

Instead of working with the Ethiopian people, Birhanu is choosing to work with all of the entities that resent Ethiopians.  Birhanu is working with ONLF, OLF, Shaebia, and Donald M Payne, following their footsteps everywhere for the sake of creating a favorable condition to satiate his ambition of political power.  To this end, Birhanu’s recent tour has awaken half of his long time colleagues from EPRP to board onto his traveling wagon with no spare tire, believing that they can dispose EPRDF with the help of Esayas- the megalomania, the mad Congressman- Donald M Payne, and the terrorizing agents of ONLF and OLF. 

 

This is beyond gambling and bungling to lose a fortune of untold proportion of political wealth; it’s just like salivating to kiss death by betting on Esayas, ONLF, and OLF, as favored winners of a possible war over the Ethiopian people at large.  And then again, Birhanu is acting like his father-EPRP.   EPRP took a stand and wished the success of the Somalian forces over our beloved country in order to seize political power by default.  Nothing else but history is repeating itself, and Birhanu is acting like his father-EPRP, praying and wishing for the aggregate enemies of Ethiopia to prevail in a war of their choosing over the Ethiopian people at large.

 

WOW!  Gizachew wrote, “I once tried to debunk the adage never say never, by saying, I will never ever let my index finger into a trigger of an AK 47 again.  But now, after reliving how life could force one to do as needed, I am considering to put my index finger back at play in the trigger of an AK 47, to protect my people by dying.  This time though, I will refuse to call my act of defense a violence, for I am willing to die to let the so many of I live in peace.”     

 


 

 



[1]CUD’s leader Hailu Shawel had openly entertained the willingness to sacrifice thousands               if not millions young and naive Ethiopians for the purpose of  “dislodging” the EPRDF.

[2]Irrespective of its inferior support compared to what EPRP had, CUD has managed to                    bungle its political capital chiefly because of inaptness than anything else.        

[3]There is an untold story in the making of EPRDF, and hopefully it will be written in the                 near future.

[4]I have started gathering bit and pieces of verifiable information on “Hayil Asrazetegn,” and if any member of “Hayil Asrazetegn” is reading this article by chance, please                            contact me at buruk@verizon.net